Who Needs Marriage: TIME Asked the Question – Do You Have an Answer?
“When an institution so central to human experience suddenly changes shape in the space of a generation or two, it’s worth trying to figure out why.” Belinda Luscombe of TIME magazine made that observation in the course of reporting on a major study of marriage undertaken by TIME and the Pew Research Center. In the cover story for the magazine’s November 29, 2010 edition, Luscombe summarizes their findings with a blunt statement: “What we found is that marriage, whatever its social, spiritual, or symbolic appeal, is in purely practical terms just not as necessary as it used to be.”
Without doubt, marriage has been utterly transformed in the modern world. In Western nations, the concept of marriage as a sacred covenant has given way to the idea that marriage is merely a legal contract. The limitation of sexual intercourse to marriage went the way of the Sexual Revolution, even as the ideal of permanence gave way to no-fault divorce and serial monogamy. And as for monogamy, that may be on shaky ground, too. These days, you can’t take anything for granted.
The debates over the legitimization and legalization of same-sex marriage have, among other things, revealed the fact that far too many Americans (and that includes a frightening number of American Christians) are simply unarmed for any intellectual conflict on any question related to marriage.
And the demographics? Brace yourselves. In 1960, 70 percent of all American adults were married. Now, that number is just over half. Eight times as many children are born out of wedlock as compared to that same year. In the 1960s, two-thirds of all young adults in their twenties were married. Now, only 26 percent of twenty-somethings are married.
Statistics can inform or misinform, and it is possible to find statistical support that puts a happier face on the health of marriage. But in order to find these happier statistics, it is necessary to redefine the question. For example, some marriage defenders will assert, accurately, that most Americans will at some point be married. But that fact lowers the question of marriage to the minimalist level of “at some point.” By any honest measure, marriage is in big trouble.
When Belinda Luscombe argues that marriage is “in purely practical terms just not as necessary as it used to be,” she has a rationale to back up her argument. “Neither men nor women need to be married to have sex or companionship or professional success or respect or even children.” All that is true — when marriage is viewed on the canvas of American culture. Marriage no longer regulates sex. The Sexual Revolution severed sex from marriage in a social sense, and the arrival of The Pill offered a pharmaceutical means of severing sex from reproduction. No-fault divorce arrived as a legal accommodation to marital impermanence, effectively redefining both marital and family law in the process. Social status and professional expectations were liberated from the question of marriage, and many feminists declared that marriage itself was an impediment to the full liberation of women.
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